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Les saints au Moyen Âge et au Siècle d’Or espagnols font partie de la vie quotidienne et même de l’actualité littéraire, lorsque se trouvent à l’affiche des comedias de Lope, ou lorsque sont publiées sous forme de roman-fleuve des versions en prose des Vies de saints anciennement ou récemment canonisés. La lecture des Flos Sanctorum, depuis le Moyen Âge, accompagnait toutes les étapes de la vie : les enfants apprenaient à lire sur les Vies des saints, et c’était la lecture la plus pratiquée dans l’univers des femmes, sans parler de l’abondant lectorat appartenant au monde de religion. Ces lectures ont forgé tout un imaginaire qu’il importe de ne pas laisser dans l’ombre. Le lecteur moderne est surpris de découvrir combien les Pratiques hagiographiques auxquelles se livrent les auteurs du Siècle d’Or révèlent une grande liberté de plume, malgré les contraintes de la tradition. C’est ce qu’ont voulu mettre en lumière les contributions d’un groupe de recherche, l’équipe 5 (LEMSO) de FRAMESPA, qui a travaillé pendant sept ans sur les « représentations de la figure du saint ».
Christian church history --- anno 500-1499 --- anno 1500-1599 --- Spain --- Christian hagiography --- Christian saints --- Christian saints in literature. --- Spanish literature --- Hagiographie chrétienne --- Saints chrétiens --- Saints chrétiens dans la littérature --- Littérature espagnole --- History --- Cult --- History. --- Themes, motives. --- Histoire --- Culte --- Thèmes, motifs --- Religious literature, Spanish --- Christian hagiography. --- Saints in literature. --- History and criticism. --- Modèles --- Hagiographie chrétienne --- Saints chrétiens --- Saints chrétiens dans la littérature --- Littérature espagnole --- Modèles --- Themes, motives --- Spanish literature - To 1500 - History and criticism. --- Spanish literature - Classical period, 1500-1700 - History and criticism. --- Religious literature, Spanish - History and criticism. --- Hagiographie hispanique --- hagiographie --- histoire --- Moyen Âge
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This is the first book to explore the emergence and function of a novel pictorial format in the Middle Ages, the vita icon, which displayed the magnified portrait of a saint framed by scenes from his or her life. The vita icon was used for depicting the most popular figures in the Orthodox calendar and, in the Latin West, was deployed most vigorously in the service of Francis of Assisi. This book offers a compelling account of how this type of image embodied and challenged the prevailing structures of vision, representation and sanctity in Byzantium and among the Franciscans in Italy between the eleventh and thirteenth centuries. Paroma Chatterjee uncovers the complexities of the philosophical and theological issues that had long engaged both the medieval East and West, such as the fraught relations between words and images, relics and icons, a representation and its subject, and the very nature of holy presence.
Painting --- Iconography --- anno 1100-1199 --- anno 1200-1299 --- anno 1000-1099 --- Istanbul [city] --- Italy --- Christian saints in art --- Vita icons --- Painting, Byzantine --- Painting, Italian --- Saints chrétiens dans l'art --- Icônes biographiques --- Peinture byzantine --- Peinture italienne --- History. --- Histoire --- Francis, --- Art --- Saints chrétiens dans l'art --- Icônes biographiques --- Art. --- Biographical icons --- Icons --- Icons [Byzantine ] --- Icon painting --- Saints --- Iconographie --- Icônes --- Art byzantin --- Italie
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Irlande, terre des saints... Les « saints » ont peuplé l'Irlande au Moyen Âge. Des écrivains ont rédigé leur vie et racontent leurs miracles. Mais quels buts ont poursuivi ces hagiographes ? Ont-ils voulu promouvoir le monastère fondé par le saint ? Ont-ils témoigné du soutien d'une dynastie à un culte. Ont-ils souhaité édifier les fidèles ? Reprenant systématiquement les différentes œuvres conservées du haut Moyen Âge irlandais, l'ouvrage de Nathalie Stalman apporte des conclusions sur le contexte de chaque rédaction. Quels qu'aient été leurs objectifs, les hagiographes ont mis en avant certaines caractéristiques de la sainteté. L'analyse montre qu'au fil du temps, le caractère du saint s'est transformé. Cette évolution révèle des changements dans la société irlandaise, elle suggère une transformation des forces politiques en présence et reflète une transformation des mentalités. Parallèlement, cette étude fait ressortir des éléments de continuité à travers les époques. Le saint irlandais se définit par des caractéristiques propres. Il peut dès lors être comparé à son homologue continental et une telle comparaison est fondamentale à une époque où les missionnaires insulaires débarquent en nombre sur le Continent. En débordant du cadre limité du Moyen Âge irlandais, c'est donc à une meilleure connaissance de l'histoire européenne de la « sainteté » que cet ouvrage contribue.
Christian hagiography --- Christian saints --- Hagiographie chrétienne --- Saints chrétiens --- History and criticism. --- Histoire et critique --- Ireland --- Irlande --- Church history --- Sources. --- Histoire religieuse --- Sources --- Hagiographie chrétienne --- Saints chrétiens --- History and criticism --- To 1172 --- Saints --- Brigida v. Kildariae --- Religion --- History --- source hagiographique --- hagiographie chrétienne --- vie des Saints --- littérature médiévale --- Moyen Âge --- HAGIOGRAPHIE MEDIEVALE --- HAGIOGRAPHIE CHRETIENNE --- IRLANDE --- MOYEN AGE --- SOURCES
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The cult of saints was one of the most important aspects of life in the Middle Ages, and it often formed the nucleus of developing group identities in a town, a province or a country. The literature of Anglo-Saxon England is unique among contemporary European literatures in that it features a vast amount of saints' Lives in the vernacular. Of these Lives, Ælfric is the most important author, and his saints' Lives have never previously been explored in their contemporary setting. In this study, Gretsch analyses Ælfric's Lives of five important saints in the light of their cults in Anglo-Saxon England. This gives the reader fascinating glimpses of 'Ælfric at work': he adapts the cults and rewrites the received Latin hagiography of the five saints, with the result that each of their English Lives conveys a distinct message to the contemporary political elite and to a lay audience at large.
Christian hagiography --- Christian saints --- Hagiographie chrétienne --- Saints chrétiens --- History --- Cult --- Histoire --- Culte --- Aelfric, --- Hagiographie chrétienne --- Saints chrétiens --- Saints --- Canonization --- Hagiography, Christian --- Hagiography --- Elfrike, --- Älfrik, --- Aelfrik, --- Alfric, --- Alfricus, --- Elfric, --- Aelfricus, --- Aelfric --- To 1500 --- England --- Arts and Humanities --- Literature --- Christian saints - Cult - England - History - To 1500 --- Anglo-Saxons --- Culte des saints --- Angleterre --- Aelfric, - Abbot of Eynsham
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History as a science --- anno 700-799 --- anno 600-699 --- Bible --- Bible dans la littérature --- Bible in literature --- Bijbel --- Bijbel in de literatuur --- Christelijke hagiografie --- Christelijke heiligen in de literatuur --- Christian hagiography --- Christian saints in literature --- Hagiographie chrétienne --- Heiligenlevens --- Histoire ecclésiastique --- Kerkgeschiedenis --- Saints chrétiens dans la littérature --- Hagiography. --- Merovingians --- Religion. --- Language, style. --- Hagiography --- Language, style --- 235.3*35 --- 235.3 "06/07" --- -Hagiology --- Saints --- Westerse hagiografische bronnen --- Hagiografie--?"06/07" --- Religion --- -Westerse hagiografische bronnen --- 235.3*35 Westerse hagiografische bronnen --- Hagiology --- Biblia --- Hagiographie chretienne --- 7e-8e siecles --- Influence
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The Legend of St Brendan is a study of two accounts of a voyage undertaken by Brendan, a sixth-century Irish saint. The immense popularity of the Latin version encouraged many vernacular translations, including a twelfth-century Anglo-Norman reworking of the narrative which excises much of the devotional material seen in the ninth-century Navigatio Sancti Brendani abbatis and changes the emphasis, leaving a recognisably secular narrative. The vernacular version focuses on marvellous imagery and the trials and tribulations of a long sea-voyage. Together the two versions demonstrate a movement away from hagiography towards adventure. Studies of the two versions rarely discuss the elements of the fantastic. Following a summary of authorship, audiences and sources, this comparative study adopts a structural approach to the two versions of the Brendan narrative. It considers what the fantastic imagery achieves and addresses issues raised with respect to theological parallels.
Christian saints --- Epic literature --- Saints chrétiens --- Littérature épique --- Legends --- History and criticism --- Légendes --- Histoire et critique --- Brendan, --- Navigatio Sancti Brendani --- Translations. --- America --- Amérique --- Discovery and exploration --- Irish --- Découverte et exploration irlandaises --- Translations --- Reseskildringar --- Helgonlegender. --- Saints --- Navigatio Sancti Brendani. --- Voyage de saint Brendan. --- Saints chrétiens --- Littérature épique --- Légendes --- Amérique --- Découverte et exploration irlandaises --- Brandaan, --- Brandan, --- Brandão, --- Legende des Heiligen Brandan --- Legende des Heiligen Brendan --- Navigatio S. Brendani --- Navigatio Brendani --- Voyage of St. Brendan --- Voyage of Brendan --- Navigatio Sancti Brendani Abbatis --- Navegação de S. Brandão --- Brandanus ab. Clonfertensis --- Brendan, - Saint, the Voyager, - ca. 483-577
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Alors que les travaux sur le culte des saints à l’époque moderne ont largement privilégié ces dernières décennies l’étude de la construction des réputations de sainteté et celle des procédures de canonisation, et donc surtout les figures les plus récentes, ce livre propose de s’attacher à la place que tiennent les saints les plus anciens dans la piété et dans la culture des XVIe-XVIIIe siècles. Quelles que soient les sources examinées, il apparaît en effet que le patrimoine cultuel et culturel du catholicisme moderne est largement organisé autour de personnages portés sur les autels depuis de nombreux siècles. Bien plus, on assiste à la même époque à un regain de ferveur pour les saints des origines, qu’illustrent aussi bien la diffusion des reliques des catacombes romaines dans toute la catholicité que l’intérêt renouvelé pour de « vieux » saints locaux, plus ou moins oubliés avec le temps. L’Église tridentine, notamment en réponse aux attaques protestantes, s’édifie donc en donnant une nouvelle actualité à l’ancien sanctoral, non sans opérer évidemment une relecture des figures qui le composent, mises en conformité avec les nouveaux idéaux confessionnels. Mais les enjeux liés à la sainteté originelle dépassent le seul domaine du culte. La réactivation de la mémoire des vieux saints ne saurait ainsi être séparée de stratégies des pouvoirs politiques - États comme villes - en quête de renforcement de leurs assises. Plus largement, le corpus de ces figures de sainteté constitue un bien commun, au-delà de la seule institution ecclésiale. La familiarité avec elles est suffisante pour que les diverses formes de productions culturelles (théâtre, littérature, peinture, musique) s’en emparent comme d’un répertoire librement disponible. Le projet qui porte ce livre, fondé sur le croisement d’interrogations conduites sur des documents de divers types, l’inscrit dans le courant actuel d’histoire de la mémoire, c’est-à-dire qu’il accorde une attention particulière, à…
Christian saints --- Church history --- Christian hagiography --- Relics --- Saints chrétiens --- Hagiographie chrétienne --- Reliques --- Cult --- History. --- Culte --- Histoire --- Europe --- Religious life and customs --- History --- Reliquaries --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Religious life and customs. --- Religion --- Political aspects. --- Hagiography, Christian --- Hagiography --- Relics and reliquaries --- Containers --- Religious articles --- Shrines --- Bones --- Saints --- Canonization --- Political aspects --- --Église primitive --- --Culte --- --Relique --- --Europe --- --XVIe-XVIIIe s., --- 235.3*15 --- 235.3*15 Hagiografie: vereringsgeschiedenis --- Hagiografie: vereringsgeschiedenis --- Christian saints - Cult - Europe --- Relics - Europe --- Reliquaries - Europe --- Église primitive --- Relique --- XVIe-XVIIIe s., 1501-1800 --- Saints originels --- Europe - Religious life and customs --- Europe - Religion - Political aspects --- Saints chrétiens --- culte --- relique --- saint chrétien
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Slocum analyzes the image of Thomas Becket as presented in the liturgies composed in his honour, and examines these within the context of the political and social history of the late twelfth and early thirteenth centuries.
235.3 THOMAS BECKET --- 27 <420> "11" --- Hagiografie--THOMAS BECKET --- Kerkgeschiedenis--Engeland--?"11" --- Saints chretiens --- Thomas, --- Cult --- History --- Catholic Church --- Eglise catholique --- Liturgy --- Liturgie --- Textes --- Becket, Thomas à, --- Becket, Thomas, --- Thomas --- Sciences naturelles --- Natural history --- History, Natural --- Natural science --- Physiophilosophy --- Biology --- Science --- Guides. --- Guidebooks. --- Christian saints --- Ontario --- LITERARY CRITICISM / Medieval. --- Thomas Cantuariensis --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Saints chretiens - Angleterre - Biographies --- Thomas ep. Cantuariensis m. --- Thomas, - a Becket, Saint, - 1118?-1170 - Cult - History - Sources --- Thomas, - Becket, saint, - 1118?-1170 - Chants et musique --- Liturgies. --- Cults. --- Alternative religious movements --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- Religions --- Sects --- Ecclesiastical rites and ceremonies --- Liturgics --- Litúrgies --- lemac --- Thomas, - a Becket, Saint, - 1118?-1170 --- Thomas, - Becket, saint, - 1118?-1170 --- Thomas (Becket) --- Thomas Becket, --- Cult. --- Catholic Church. --- Église catholique --- England --- England. --- Katolicheskai͡a t͡serkovʹ --- Katolyt͡sʹka t͡serkva --- Angleterre --- Anglii͡ --- Anglija --- Engeland --- Inghilterra --- Inglaterra --- Kingdom of England --- Engländer --- Großbritannien --- -1707
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Willem van Affligem --- Christian saints --- Christian hagiography --- Dutch poetry --- Saints chrétiens --- Hagiographie chrétienne --- Poésie néerlandaise --- Biography --- Early works to 1800 --- Biographies --- Ouvrages avant 1800 --- Lutgardis, --- Willem van Affighem, --- Vlaanderen --- History and criticism --- Affligem, Willem van --- Leven van Lutgard --- 091 <489 KOBENHAVN> --- 091 =393 --- 091:235 --- 839.3 "12" VAN AFFLIGHEM, WILLEM --- 235.3 LUTGARDIS --- Handschriftenkunde. Handschriftencatalogi--Denemarken--KOBENHAVN --- Handschriftenkunde. Handschriftencatalogi--Nederlands --- Handschriftenkunde. Handschriftencatalogi-:-Engelen. Demonen. Heiligen --- Nederlandse literatuur--?"12"--VAN AFFLIGHEM, WILLEM --- Hagiografie--LUTGARDIS --- History and criticism. --- 839.3 "12" VAN AFFLIGHEM, WILLEM Nederlandse literatuur--?"12"--VAN AFFLIGHEM, WILLEM --- 091:235 Handschriftenkunde. Handschriftencatalogi-:-Engelen. Demonen. Heiligen --- 091 =393 Handschriftenkunde. Handschriftencatalogi--Nederlands --- 091 <489 KOBENHAVN> Handschriftenkunde. Handschriftencatalogi--Denemarken--KOBENHAVN --- Vlaanderen. --- Saints chrétiens --- Hagiographie chrétienne --- Poésie néerlandaise --- Saints --- Canonization --- Biography&delete& --- Affligem, Willem van. --- Van Affligem, Willem --- Aywières, Lutgard of, --- Liutgardis, --- Lutgard, --- Lutgart, --- Leven van Lutgard. --- Christian saints - Belgium - Biography - History and criticism --- Lutgardis, - Saint, - 1182-1246
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The Brendan Legend: Texts and Versions deals with the vast textual tradition relating to the Irish Saint Brendan, known as 'The Navigator'. Stories about Brendan have been popular in the whole of Western Europe, from the seventh to the twentieth century. The themes of the book are the interrelated problems of the textual and literary embedding of Brendan texts. For the first time researchers in Celtic, German, Latin and Romance languages and literatures have co-operated on the Brendan tradition, and they have mapped the changes in textual traditions according to different circumstances and audiences. This book will be important to those studying the influence of Celtic literature on the European Continent, and, more generally, to those interested in the versatility of textual traditions in Western Europe.
Christian saints --- Epic literature --- Saints chrétiens --- Littérature épique --- Legends. --- History and criticism. --- Légendes --- Histoire et critique --- Brendan, --- Navigatio Sancti Brendani. --- America --- Amérique --- Discovery and exploration --- Irish --- Découverte et exploration irlandaises --- Legends --- History and criticism --- In literature --- Navigatio Sancti Brendani --- Saints chrétiens --- Littérature épique --- Légendes --- Amérique --- Découverte et exploration irlandaises --- Christian saints. --- Literature. --- Saints --- Canonization --- Belles-lettres --- Western literature (Western countries) --- World literature --- Philology --- Authors --- Authorship --- In literature. --- Brandaan, --- Brandan, --- Brandão, --- Legende des Heiligen Brandan --- Legende des Heiligen Brendan --- Navigatio S. Brendani --- Navigatio Brendani --- Voyage of St. Brendan --- Voyage of Brendan --- Navigatio Sancti Brendani Abbatis --- Navegação de S. Brandão --- Americas --- New World --- Western Hemisphere --- Christian saints - Ireland - Legends - History and criticism --- Brandanus ab. Clonfertensis --- Brendan, - Saint, the Voyager, - ca. 483-577 - In literature --- America - Discovery and exploration - Irish - Legends - History and criticism --- Brendan, - Saint, the Voyager, - ca. 483-577
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